{"id":1072,"date":"2022-12-19T11:27:27","date_gmt":"2022-12-19T08:27:27","guid":{"rendered":"https:\/\/eurasialaw-journal.ru\/?p=1072"},"modified":"2022-12-19T11:27:27","modified_gmt":"2022-12-19T08:27:27","slug":"n-a-berdyaevs-eschatological-ideas-about-the-fate-of-russia-and-the-world","status":"publish","type":"post","link":"https:\/\/eurasialaw-journal.ru\/en\/n-a-berdyaevs-eschatological-ideas-about-the-fate-of-russia-and-the-world.html","title":{"rendered":"N. A. BERDYAEV&rsquo;S ESCHATOLOGICAL IDEAS ABOUT THE FATE OF RUSSIA AND THE WORLD"},"content":{"rendered":"<h1>N. A. BERDYAEV&rsquo;S ESCHATOLOGICAL IDEAS ABOUT THE FATE OF RUSSIA AND THE WORLD<\/h1>\r\n<div class=\"doi-text\">\r\n<p><strong>\u2116 10 (173) 2022<\/strong><\/p>\r\n<p><strong>DOI 10.46320\/2073-4506-2022-10-173-540-541<\/strong><\/p>\r\n<p><strong>Pages 540-541<\/strong><\/p>\r\n<p><strong>NAZAROVA Marina Grigorjevna<\/strong><br \/>Ph.D. in philosophical sciences, associate professor of Humanities and socio-economic disciplines sub-faculty of the Vladimir Law Institute of the FPS of Russia<\/p>\r\n<p><strong>N. A. BERDYAEV&rsquo;S ESCHATOLOGICAL IDEAS ABOUT THE FATE OF RUSSIA AND THE WORLD<\/strong><\/p>\r\n<p>The article deals with the eschatological ideas of N.A. Berdyaev, his understanding of the history of Russia and the fate of the world, rethinking the concept of progress. The thinker reveals his approach to understanding the metaphysics of history, the essence of history, gives a philosophical analysis to the eras of human development. The doctrine of progress is connected with the understanding of time in the context of the metaphysics of history. From the position of idealism, he characterizes the errors of the concept of progress, which continue in the wrong humanistic attitudes. The humanistic ideas of the New Age considered the fate of a person in the context of temporal fragmentation, and true understanding turns a person to eternity, since only in this way can the fate of a particular person and humanity as a whole be resolved. History is an exit to another world through religious content. The transcendental exit will help solve the problems of history and remove its contradictions.<\/p>\r\n<p><strong>Keywords:<\/strong> philosophy of history, metaphysics of history, doctrine of progress, revolution, religious content, civilization, culture, end of history, humanistic idea, moral consciousness.<\/p>\r\n<hr>\r\n<p><strong>\u2116 10 (173) 2022<\/strong><\/p>\r\n<p><strong>\u0421\u0442\u0440\u0430\u043d\u0438\u0446\u044b 540-541<\/strong><\/p>\r\n<p><strong>\u041d\u0410\u0417\u0410\u0420\u041e\u0412\u0410 \u041c\u0430\u0440\u0438\u043d\u0430 \u0413\u0440\u0438\u0433\u043e\u0440\u044c\u0435\u0432\u043d\u0430<\/strong><br \/>\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u044b\u0445 \u0438 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e-\u044d\u043a\u043e\u043d\u043e\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440\u0441\u043a\u043e\u0433\u043e \u044e\u0440\u0438\u0434\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u0424\u0421\u0418\u041d \u0420\u043e\u0441\u0441\u0438\u0438<\/p>\r\n<p><strong>\u042d\u0421\u0425\u0410\u0422\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418\u0415 \u041f\u0420\u0415\u0414\u0421\u0422\u0410\u0412\u041b\u0415\u041d\u0418\u042f \u041d. \u0410. \u0411\u0415\u0420\u0414\u042f\u0415\u0412\u0410 \u041e \u0421\u0423\u0414\u042c\u0411\u0415 \u0420\u041e\u0421\u0421\u0418\u0418 \u0418 \u041c\u0418\u0420\u0410<\/strong><\/p>\r\n<p>\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u044e\u0442\u0441\u044f \u044d\u0441\u0445\u0430\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u041d. \u0410. \u0411\u0435\u0440\u0434\u044f\u0435\u0432\u0430, \u0435\u0433\u043e \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0420\u043e\u0441\u0441\u0438\u0438 \u0438 \u0441\u0443\u0434\u044c\u0431\u044b \u043c\u0438\u0440\u0430, \u043f\u0435\u0440\u0435\u043e\u0441\u043c\u044b\u0441\u043b\u0435\u043d\u0438\u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u0438 \u043f\u0440\u043e\u0433\u0440\u0435\u0441\u0441\u0430. \u041c\u044b\u0441\u043b\u0438\u0442\u0435\u043b\u044c \u0440\u0430\u0441\u043a\u0440\u044b\u0432\u0430\u0435\u0442 \u0441\u0432\u043e\u0439 \u043f\u043e\u0434\u0445\u043e\u0434 \u043a \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u044e \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0438 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\u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0437\u0443\u0435\u0442 \u043e\u0448\u0438\u0431\u043a\u0438 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u0438 \u043f\u0440\u043e\u0433\u0440\u0435\u0441\u0441\u0430, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0430\u044e\u0442\u0441\u044f \u0432 \u043d\u0435\u0432\u0435\u0440\u043d\u044b\u0445 \u0433\u0443\u043c\u0430\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0443\u0441\u0442\u0430\u043d\u043e\u0432\u043a\u0430\u0445. \u0413\u0443\u043c\u0430\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0434\u0435\u0438 \u041d\u043e\u0432\u043e\u0433\u043e \u0432\u0440\u0435\u043c\u0435\u043d\u0438 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u043b\u0438 \u0441\u0443\u0434\u044c\u0431\u0443 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0433\u043e \u0434\u0440\u043e\u0431\u043b\u0435\u043d\u0438\u044f, \u0430 \u0438\u0441\u0442\u0438\u043d\u043d\u043e\u0435 \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u043e\u0431\u0440\u0430\u0449\u0430\u0435\u0442 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u043a \u0432\u0435\u0447\u043d\u043e\u0441\u0442\u0438, \u0442\u0430\u043a \u043a\u0430\u043a \u0442\u043e\u043b\u044c\u043a\u043e \u0442\u0430\u043a\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c \u043c\u043e\u0436\u043d\u043e \u0440\u0430\u0437\u0440\u0435\u0448\u0438\u0442\u044c \u0441\u0443\u0434\u044c\u0431\u0443 \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u043e\u0433\u043e \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u0430 \u0432 \u0446\u0435\u043b\u043e\u043c. \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0435\u0441\u0442\u044c \u0432\u044b\u0445\u043e\u0434 \u0432 \u0438\u043d\u043e\u0439 \u043c\u0438\u0440 \u0447\u0435\u0440\u0435\u0437 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u043e\u0435 \u0441\u043e\u0434\u0435\u0440\u0436\u0430\u043d\u0438\u0435. \u0422\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u043d\u044b\u0439 \u0432\u044b\u0445\u043e\u0434 \u043f\u043e\u043c\u043e\u0436\u0435\u0442 \u0440\u0435\u0448\u0438\u0442\u044c \u0437\u0430\u0434\u0430\u0447\u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0438 \u0441\u043d\u0438\u043c\u0435\u0442 \u0435\u0435 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u044f.<\/p>\r\n<p><strong>\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u0438, \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0438, \u0443\u0447\u0435\u043d\u0438\u0435 \u043e 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A. BERDYAEV&rsquo;S ESCHATOLOGICAL IDEAS ABOUT THE FATE OF RUSSIA AND THE WORLD \u2116 10 (173) 2022 DOI 10.46320\/2073-4506-2022-10-173-540-541 Pages 540-541 NAZAROVA Marina GrigorjevnaPh.D. in philosophical sciences, associate professor of Humanities and socio-economic disciplines sub-faculty of the Vladimir Law Institute of the FPS of Russia N. A. BERDYAEV&rsquo;S ESCHATOLOGICAL IDEAS ABOUT THE FATE OF RUSSIA &#8230; <a title=\"N. A. BERDYAEV&rsquo;S ESCHATOLOGICAL IDEAS ABOUT THE FATE OF RUSSIA AND THE WORLD\" class=\"read-more\" href=\"https:\/\/eurasialaw-journal.ru\/en\/n-a-berdyaevs-eschatological-ideas-about-the-fate-of-russia-and-the-world.html\" aria-label=\"More on N. A. BERDYAEV&rsquo;S ESCHATOLOGICAL IDEAS ABOUT THE FATE OF RUSSIA AND THE WORLD\">Read more<\/a><div class=\"pvc_clear\"><\/div><p class=\"pvc_stats all \" data-element-id=\"1072\" style=\"\"><i class=\"pvc-stats-icon large\" aria-hidden=\"true\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" version=\"1.0\" viewBox=\"0 0 502 315\" preserveAspectRatio=\"xMidYMid meet\"><g transform=\"translate(0,332) scale(0.1,-0.1)\" fill=\"\" stroke=\"none\"><path d=\"M2394 3279 l-29 -30 -3 -207 c-2 -182 0 -211 15 -242 39 -76 157 -76 196 0 15 31 17 60 15 243 l-3 209 -33 29 c-26 23 -41 29 -80 29 -41 0 -53 -5 -78 -31z\"\/><path d=\"M3085 3251 c-45 -19 -58 -50 -96 -229 -47 -217 -49 -260 -13 -295 52 -53 146 -42 177 20 16 31 87 366 87 410 0 70 -86 122 -155 94z\"\/><path d=\"M1751 3234 c-13 -9 -29 -31 -37 -50 -12 -29 -10 -49 21 -204 19 -94 39 -189 45 -210 14 -50 54 -80 110 -80 34 0 48 6 76 34 21 21 34 44 34 59 0 14 -18 113 -40 219 -37 178 -43 195 -70 221 -36 32 -101 37 -139 11z\"\/><path d=\"M1163 3073 c-36 -7 -73 -59 -73 -102 0 -56 133 -378 171 -413 34 -32 83 -37 129 -13 70 36 67 87 -16 290 -86 209 -89 214 -129 231 -35 14 -42 15 -82 7z\"\/><path d=\"M3689 3066 c-15 -9 -33 -30 -42 -48 -48 -103 -147 -355 -147 -375 0 -98 131 -148 192 -74 13 15 57 108 97 206 80 196 84 226 37 273 -30 30 -99 39 -137 18z\"\/><path d=\"M583 2784 c-38 -19 -67 -74 -58 -113 9 -42 211 -354 242 -373 16 -10 45 -18 66 -18 51 0 107 52 107 100 0 39 -1 41 -124 234 -80 126 -108 162 -133 173 -41 17 -61 16 -100 -3z\"\/><path d=\"M4250 2784 c-14 -9 -74 -91 -133 -183 -95 -150 -107 -173 -107 -213 0 -55 33 -94 87 -104 67 -13 90 8 211 198 130 202 137 225 78 284 -27 27 -42 34 -72 34 -22 0 -50 -8 -64 -16z\"\/><path d=\"M2275 2693 c-553 -48 -1095 -270 -1585 -649 -135 -104 -459 -423 -483 -476 -23 -49 -22 -139 2 -186 73 -142 361 -457 571 -626 285 -228 642 -407 990 -497 242 -63 336 -73 660 -74 310 0 370 5 595 52 535 111 1045 392 1455 803 122 121 250 273 275 326 19 41 19 137 0 174 -41 79 -309 363 -465 492 -447 370 -946 591 -1479 653 -113 14 -422 18 -536 8z m395 -428 c171 -34 330 -124 456 -258 112 -119 167 -219 211 -378 27 -96 24 -300 -5 -401 -72 -255 -236 -447 -474 -557 -132 -62 -201 -76 -368 -76 -167 0 -236 14 -368 76 -213 98 -373 271 -451 485 -162 444 86 934 547 1084 153 49 292 57 452 25z m909 -232 c222 -123 408 -262 593 -441 76 -74 138 -139 138 -144 0 -16 -233 -242 -330 -319 -155 -123 -309 -223 -461 -299 l-81 -41 32 46 c18 26 49 83 70 128 143 306 141 649 -6 957 -25 52 -61 116 -79 142 l-34 47 45 -20 c26 -10 76 -36 113 -56z m-2057 25 c-40 -58 -105 -190 -130 -263 -110 -324 -59 -707 132 -981 25 -35 42 -64 37 -64 -19 0 -241 119 -326 174 -188 122 -406 314 -532 468 l-58 71 108 103 c185 178 428 349 672 473 66 33 121 60 123 61 2 0 -10 -19 -26 -42z\"\/><path d=\"M2375 1950 c-198 -44 -350 -190 -395 -379 -18 -76 -8 -221 19 -290 114 -284 457 -406 731 -260 98 52 188 154 231 260 27 69 37 214 19 290 -38 163 -166 304 -326 360 -67 23 -215 33 -279 19z\"\/><\/g><\/svg><\/i> &nbsp;740&nbsp;\u0412\u0421\u0415\u0413\u041e<\/p><div class=\"pvc_clear\"><\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,22],"tags":[],"translation":{"provider":"WPGlobus","version":"2.8.11","language":"en","enabled_languages":["ru","en"],"languages":{"ru":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/posts\/1072"}],"collection":[{"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/comments?post=1072"}],"version-history":[{"count":0,"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/posts\/1072\/revisions"}],"wp:attachment":[{"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/media?parent=1072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/categories?post=1072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eurasialaw-journal.ru\/en\/wp-json\/wp\/v2\/tags?post=1072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}