{"id":2533,"date":"2025-04-15T16:36:38","date_gmt":"2025-04-15T13:36:38","guid":{"rendered":"https:\/\/eurasialaw-journal.ru\/?p=2533"},"modified":"2025-04-15T16:36:38","modified_gmt":"2025-04-15T13:36:38","slug":"theological-thought-as-a-significant-source","status":"publish","type":"post","link":"https:\/\/eurasialaw-journal.ru\/en\/theological-thought-as-a-significant-source.html","title":{"rendered":"THEOLOGICAL THOUGHT AS A SIGNIFICANT SOURCE FOR PHILOSOPHICAL REFLECTION"},"content":{"rendered":"<h1>THEOLOGICAL THOUGHT AS A SIGNIFICANT SOURCE FOR PHILOSOPHICAL REFLECTION<\/h1>\r\n<div class=\"doi-text\">\r\n<p><strong>\u2116 2 (201) 2025<\/strong><\/p>\r\n<p><strong>DOI 10.46320\/2073-4506-2025-2-201-554-555<\/strong><\/p>\r\n<p><strong>Pages 554-555<\/strong><\/p>\r\n<p><strong>SHAYSLAMOVA Muslima Muslimovna<\/strong><br>\r\nPh.D. in historical sciences, associate professor of General humanitarian disciplines sub-faculty, Neftekamsk branch, Ufa University of Science and Technology<\/p>\r\n<p><strong>IZIBAEVA Gulnaz Maratovna<\/strong> <br>\r\nPh.D. in historical sciences, senior lecturer of General humanitarian disciplines sub-faculty, Neftekamsk branch, Ufa University of Science and Technology<\/p>\r\n<p><strong>SMYSLOVA Kseniya Dmitrievna<\/strong> <br>\r\nstudent, Neftekamsk branch, Ufa University of Science and Technology<\/p>\r\n<p><strong>THEOLOGICAL THOUGHT AS A SIGNIFICANT SOURCE FOR PHILOSOPHICAL REFLECTION<\/strong><\/p>\r\n<p>The article discusses religion and philosophy which are two powerful currents of human thought, closely intertwined and simultaneously opposing each other. Religion is often viewed not just as a system of beliefs and rituals, but also as a specific form of philosophical knowledge that seeks to understand human existence, place in the world, and purpose. However, unlike the strict rationality of philosophy, which is based on logic and empirical evidence, religion often turns to faith, revelation, and mystical experience. It is this difference that generates both fruitful dialogue and sharp disputes. The influence of religion on philosophy cannot be overestimated. Many philosophical systems, especially in antiquity and the Middle Ages, arose and developed in close connection with religious dogmas. Thus, the connection between philosophy and religion remains relevant to this day. Despite the differences in research methods and subject matter, they continue to interact, influencing each other and enriching the understanding of man and the world. Based on this, this article examines the importance of religion in philosophy, how it is related to it and its influence on it, as well as the thoughts of famous philosophers who reveal the essence of philosophical religion.<\/p>\r\n<p><strong>Keywords:<\/strong> philosophical religion, philosophy, religion, theology, God, absolute spirit, faith, reason.<\/p>\r\n<hr>\r\n<p><strong>\u2116 2 (201) 2025<\/strong><\/p>\r\n<p><strong>\u0421\u0442\u0440\u0430\u043d\u0438\u0446\u044b 554-555<\/strong><\/p>\r\n<p><strong>\u0428\u0410\u0419\u0421\u041b\u0410\u041c\u041e\u0412\u0410 \u041c\u0443\u0441\u043b\u0438\u043c\u0430 \u041c\u0443\u0441\u043b\u0438\u043c\u043e\u0432\u043d\u0430<\/strong><br>\r\n\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b 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\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0439<\/p>\r\n<p><strong>\u0422\u0415\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0410\u042f \u041c\u042b\u0421\u041b\u042c \u041a\u0410\u041a \u0417\u041d\u0410\u0427\u0418\u041c\u042b\u0419 \u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a \u0414\u041b\u042f \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418\u0425 \u0420\u0410\u0417\u041c\u042b\u0428\u041b\u0415\u041d\u0418\u0419<\/strong><\/p>\r\n<p>\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u044e\u0442\u0441\u044f \u0440\u0435\u043b\u0438\u0433\u0438\u044f \u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u2013 \u0434\u0432\u0430 \u043c\u043e\u0449\u043d\u044b\u0445 \u0442\u0435\u0447\u0435\u043d\u0438\u044f \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u043c\u044b\u0441\u043b\u0438, \u0442\u0435\u0441\u043d\u043e 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-213 0 -55 33 -94 87 -104 67 -13 90 8 211 198 130 202 137 225 78 284 -27 27 -42 34 -72 34 -22 0 -50 -8 -64 -16z\"\/><path d=\"M2275 2693 c-553 -48 -1095 -270 -1585 -649 -135 -104 -459 -423 -483 -476 -23 -49 -22 -139 2 -186 73 -142 361 -457 571 -626 285 -228 642 -407 990 -497 242 -63 336 -73 660 -74 310 0 370 5 595 52 535 111 1045 392 1455 803 122 121 250 273 275 326 19 41 19 137 0 174 -41 79 -309 363 -465 492 -447 370 -946 591 -1479 653 -113 14 -422 18 -536 8z m395 -428 c171 -34 330 -124 456 -258 112 -119 167 -219 211 -378 27 -96 24 -300 -5 -401 -72 -255 -236 -447 -474 -557 -132 -62 -201 -76 -368 -76 -167 0 -236 14 -368 76 -213 98 -373 271 -451 485 -162 444 86 934 547 1084 153 49 292 57 452 25z m909 -232 c222 -123 408 -262 593 -441 76 -74 138 -139 138 -144 0 -16 -233 -242 -330 -319 -155 -123 -309 -223 -461 -299 l-81 -41 32 46 c18 26 49 83 70 128 143 306 141 649 -6 957 -25 52 -61 116 -79 142 l-34 47 45 -20 c26 -10 76 -36 113 -56z m-2057 25 c-40 -58 -105 -190 -130 -263 -110 -324 -59 -707 132 -981 25 -35 42 -64 37 -64 -19 0 -241 119 -326 174 -188 122 -406 314 -532 468 l-58 71 108 103 c185 178 428 349 672 473 66 33 121 60 123 61 2 0 -10 -19 -26 -42z\"\/><path d=\"M2375 1950 c-198 -44 -350 -190 -395 -379 -18 -76 -8 -221 19 -290 114 -284 457 -406 731 -260 98 52 188 154 231 260 27 69 37 214 19 290 -38 163 -166 304 -326 360 -67 23 -215 33 -279 19z\"\/><\/g><\/svg><\/i> &nbsp;633&nbsp;\u0412\u0421\u0415\u0413\u041e, &nbsp;2&nbsp;\u0421\u0415\u0413\u041e\u0414\u041d\u042f<\/p><div class=\"pvc_clear\"><\/div>","protected":false},"excerpt":{"rendered":"THEOLOGICAL THOUGHT AS A SIGNIFICANT SOURCE FOR PHILOSOPHICAL REFLECTION \u2116 2 (201) 2025 DOI 10.46320\/2073-4506-2025-2-201-554-555 Pages 554-555 SHAYSLAMOVA Muslima Muslimovna Ph.D. in historical sciences, associate professor of General humanitarian disciplines sub-faculty, Neftekamsk branch, Ufa University of Science and Technology IZIBAEVA Gulnaz Maratovna Ph.D. in historical sciences, senior lecturer of General humanitarian disciplines sub-faculty, Neftekamsk branch, &#8230; <a title=\"THEOLOGICAL THOUGHT AS A SIGNIFICANT SOURCE FOR PHILOSOPHICAL REFLECTION\" class=\"read-more\" href=\"https:\/\/eurasialaw-journal.ru\/en\/theological-thought-as-a-significant-source.html\" aria-label=\"More on THEOLOGICAL THOUGHT AS A SIGNIFICANT SOURCE FOR PHILOSOPHICAL REFLECTION\">Read more<\/a><div class=\"pvc_clear\"><\/div><p class=\"pvc_stats all \" data-element-id=\"2533\" style=\"\"><i class=\"pvc-stats-icon large\" aria-hidden=\"true\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" version=\"1.0\" viewBox=\"0 0 502 315\" preserveAspectRatio=\"xMidYMid meet\"><g transform=\"translate(0,332) scale(0.1,-0.1)\" fill=\"\" stroke=\"none\"><path d=\"M2394 3279 l-29 -30 -3 -207 c-2 -182 0 -211 15 -242 39 -76 157 -76 196 0 15 31 17 60 15 243 l-3 209 -33 29 c-26 23 -41 29 -80 29 -41 0 -53 -5 -78 -31z\"\/><path d=\"M3085 3251 c-45 -19 -58 -50 -96 -229 -47 -217 -49 -260 -13 -295 52 -53 146 -42 177 20 16 31 87 366 87 410 0 70 -86 122 -155 94z\"\/><path d=\"M1751 3234 c-13 -9 -29 -31 -37 -50 -12 -29 -10 -49 21 -204 19 -94 39 -189 45 -210 14 -50 54 -80 110 -80 34 0 48 6 76 34 21 21 34 44 34 59 0 14 -18 113 -40 219 -37 178 -43 195 -70 221 -36 32 -101 37 -139 11z\"\/><path d=\"M1163 3073 c-36 -7 -73 -59 -73 -102 0 -56 133 -378 171 -413 34 -32 83 -37 129 -13 70 36 67 87 -16 290 -86 209 -89 214 -129 231 -35 14 -42 15 -82 7z\"\/><path d=\"M3689 3066 c-15 -9 -33 -30 -42 -48 -48 -103 -147 -355 -147 -375 0 -98 131 -148 192 -74 13 15 57 108 97 206 80 196 84 226 37 273 -30 30 -99 39 -137 18z\"\/><path d=\"M583 2784 c-38 -19 -67 -74 -58 -113 9 -42 211 -354 242 -373 16 -10 45 -18 66 -18 51 0 107 52 107 100 0 39 -1 41 -124 234 -80 126 -108 162 -133 173 -41 17 -61 16 -100 -3z\"\/><path d=\"M4250 2784 c-14 -9 -74 -91 -133 -183 -95 -150 -107 -173 -107 -213 0 -55 33 -94 87 -104 67 -13 90 8 211 198 130 202 137 225 78 284 -27 27 -42 34 -72 34 -22 0 -50 -8 -64 -16z\"\/><path d=\"M2275 2693 c-553 -48 -1095 -270 -1585 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